When was lalitha sahasranamam written




















In the eighteenth street lives Maha Vishnu. In the nineteenth street lives Esana , in the twentieth Thara Devi , twenty first Varuni, the twenty second Kurukulla who presides over the fort of pride, twenty third Marthanda Bhairawa, twenty fourth the moon and twenty fifth Manmatha presiding over the forest of love.

In the center of Srinagara is the Maha Padma Vana The great lotus forest and within it the Chintamani Griha The house of holy thought ,In its north east is the Chid agni kunda and on both sides of its eastern gate are the houses of Manthrini and Dhandini. On its four gates stand the Chaduramnaya gods for watch and ward. And within it is the Sri chakra. In the Sri Chakra are the following decorations viz. The devas prayed her to kill Bhandasura. While Sampatkari devi was the captain of the elephant regiment, Aswarooda devi was the captain of the cavalry.

The army was commanded by Dhandini riding on the Charriot called Giri Chakra assisted by Manthrini riding on the chariot called Geya Chakra. Jwala malini protected the army by creating a fire ring around it. ParaShakthi rode in the center on the chariot of Sri Chakra. When the Asuras created blockade for the marching army, Sri Lalitha Tripura sundari created Ganesha with the help of Kameshwara to remove the blockade. The Devi created the ten avatars of Vishnu and destroyed them.

She killed all his army using Pasupathastra and killed him with Kameshwarasthra. The gods then praised her. She then recreated Manmatha for the good of the world. This story is contained in the first 84 names of the first 34 slokas of Lalitha Sahasra nama. This is also called the Rahasya Nama Sahasra the thousand secret names. Reading it, meditating on the meaning of the names would lead to the fulfillment of all the wishes of the devotees.

Meditate on that Ambika , Who has a body of the colour of saffron, Who has the three graceful eyes, Who has a jeweled crown, Adorned by the moon, Who always has a captivating smile, Who has high and firm breasts, Who has wine filled cup made of precious stones, And reddish flowers in her hands, Who forever is the ocean of peace, And who keeps her red holy feet. On a jeweled platform. I imagine of my goddess Bhavani , Who has a colour of the rising sun.

Meditate I do, On her who sits on a lotus, On her who has a smiling face, On her who has long eyes like the lotus leaf, On her who glitters like gold, On her who wears red cloths, On her who has a golden lotus in her hand, On her who grants all desires, On her who is dressed with perfection, On her who gives protection, On her who has soft heart to her devotees, On her who is Sri vidya , On her who is forever peaceful, On her who is worshipped by gods, And on her who gives all wealth.

Meditate on her, Who applies saffron on her body, Who applies musk attracted by bees on her, Who has a beautiful smile, Who has with her bows, arrows and Pasangusa, Who attracts all the souls, Who wears red garland, Who wears ornaments great, And who is of the colour of the red hibiscus,.

Toggle navigation. Jump to: navigation , search. Category : Stotra. Log in Request account. Mother who gives immeasurable wealth who removes all sorrows and gives only happiness. Nijaruna prabha poora majjath brahmanda mandala. She who has beautiful eyelids which look like the ornaments to her face which is like cupids home. Thara kanthi thiraskari nasabharana bhasura. She who gave her breasts which are like the pot made of Rathna precious stones and has obtained the love of Kameshwara.

She who has two breasts that are like fruits borne on the creeper of tiny hairs raising from her belly. Lakshya roma latha dharatha samunneya madhyama. She who has three stripes in her belly which looks like having been created to protect her tiny waist from her heavy breasts. Rathna kinkinika ramya rasana dhama bhooshitha. She who sits on the five brahmas viz. She who lives in the forest of Kadmbha Madurai city is also called Kadambha vana.

Chakra raja ratha rooda sarvayudha parishkridha. She who rides in the chariot with seven stories and is served by manthrini who is the goddess of music. The lotus-eyed one can live in this world and see beauty and purity in spite of all its challenges. Lalitha aims to share with the reader an insight into the different qualities described in the Sahasranama with a glimpse into both layers of meaning.

The various references to a particular quality have been threaded together. This will help to present multiple dimensions of each quality in continuity. Let us know that we have come to this planet for a beautiful and higher purpose. When reading with awareness and shraddha devotion , Lalitha will bring refinement in the consciousness and make us a storehouse of positivity, dynamism, and joy.

So, let us enjoy and become a joy to the world. Download the app now. Discover the nine forms of Divine energy that constitute our life force. Explore Devi Shakti, the womb of the entire creation, with this insightful read.

Authored by Ved Vyasa, the Durga Saptshati's 13 chapters include stories symbolizing the power of good over evil. Bommai Golu is a creation of an assembly of dolls that signify the richness and diversity of life.

National Website Menu. Sri Lalitha Sahasranamam. What is Lalitha Sahasranamam? How does chanting of the names help? What is remarkable about the language of the Lalitha Sahasranamam? Prepare All. Having thighs which steal the heart of Kameshwara, Having knees which looked like crowns made of precious gems, having voluptuous legs, having upper part of the feet resembling the back of tortoise, Having feet which resembled the lamps made of gems which could dispel worries from the mind of devotees and a body with the golden red colour.

However, Hayagriva does not mention about Sree Lalitha Sahasranama. When Agasthya Maharishi repeatedly asks Hayagriva to enlighten him about the Lalitha Sahasranama, Hayagriva explains the reasons why Sree Lalitha Sahasranama is so divine and sacred, and finally tells him the reason as to why its knowledge has to be imparted to those who are highly potential and exalted.

He also tells Agasthya Maharishi the reasons why it was not imparted initially. During the ancient times, there was a powerful demon named Taraka. He was controlling and lording over the Universe with his unequalled power and strength. A group of devas then resolved that only Skanda can destroy Taraka.

But, due to the penance of Lord Siva, the birth of Skanda had been delayed. Manmata the God of love was assigned by the devas to wake up Lord Siva from his deep meditation. With the intention of performing his job, Manmata applied the flower — shafts of lust on Lord Siva, who then roused with uncontrollable anger and burnt Manmata with the energy of his Third eye. However, due to the absence of Manmata, creation in the World had stopped.

Realizing this, Lord Siva blessed Manmata for his rebirth. As he sprinkled the holy water over the ashes of Manmata, another demon named Banasura was accidentally created.

The supreme strength of the demon spoiled the righteousness of the three worlds. Indra, the king of Devas performed a yagna according to the advice of Lord Siva and as a result of this yagna, Devi Sree Lalitha appeared, embodying the powers of creation, protection and destruction. The Devas praised her in eloquent terms as Universal Mother. Lord Siva married her in the avatar of Kameshwara and the Kingdom of Sree Lalitha originated from the Sreepura, a beautiful city at the crest of the mount Meru, built in the form of Sree Chakra.

In a fierce battle that lasted for a long time, Sree Lalitha destroyed Banasura. Daksha means a skilled person, often we see that we get skills in many fields and in the process we sometimes knowingly or unknowingly get arrogance, due to this arrogance we ignore the divinity in us, who is represented by Lord Shiva.



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